National Museum Turns Over Sta. Cruz Church in Maribojoc, Bohol

National Museum Turns Over Sta. Cruz Church in Maribojoc, Bohol

Signing of the Certificate of Turnover and Acceptance of the reconstructed and restored Church Complex of the Parish of the Holy Cross and Diocesan Shrine of San Vicente Ferrer in Maribojoc, Bohol

After years of restoration and reconstruction, the Sta. Cruz Parish Church in Maribojoc, Bohol was officially handed over to its local community.

The Church Complex of the Parish of the Holy Cross and Diocesan Shrine of San Vicente Ferrer, more known as Sta. Cruz Parish Church or Maribojoc Church is one of the most hard-hit heritage structures in the province of Bohol in October 2013.  Days after the catastrophic 7.3 magnitude earthquake, the National Museum of the Philippines (NMP), together with the other concerned government agencies, organizations, and stakeholders conjointly worked on planning and putting up the “National Heritage Reconstruction Program for the Visayas Region”, which aimed for the restoration and conservation of the affected century-old religious and architectural structures in the region, including the Maribojoc Church.

Director Jeremy Barns giving his message

The Maribojoc Church Complex which consists of a stone masonry church and convent, side plazas and a stone stairway at the back of the church, is a declared National Cultural Treasure due to its outstanding historical, cultural, and artistic value making it highly significant cultural property of the nation.  Its declaration justifies the government spending and prioritizing for its restoration and reconstruction.

His Excellency Jorge Moragas Sanches giving a message

Eight (8) years since the 2013 earthquake, the concluding event finally took place.  A mass and the turnover ceremony were held at the Maribojoc Church on Sunday, December 12, 2021.  Gracing the event with their presence were His Excellency Jorge Moragas Sanches, the Ambassador of Spain to the Philippines, and Archbishop Charles John Brown, the Apostolic Nuncio to the Philippines.  President Rodrigo Duterte on the other hand was represented by his adviser on Streamlining of Government Processes, and a former Mayor of the town of Maribojoc, Secretary Leoncio Evasco.  Also in attendance were Bohol Governor Arthur Yap and Congressman Edgar M. Chatto, who both delivered their messages during the program.

(Left to Right) Governor Arthur Yap, His Excellency Jorge Moragas Sanches, and Director-General Jeremy Barns showing the signed Certificate of Turnover and Acceptance

The liturgical dedication of the Maribojoc Church and Diocesan Shrine and Pontifical Mass was officiated by Most Reverend Bishop Alberto S. Uy, with Bishop Brown as Homilist.  After the mass, NMP Director-General Jeremy Barns led the ceremonial turnover though his speech.   In his speech, DG Barns described the ceremony as a four-fold event – the returning of the reconstructed church to its people, the nearing completion of the Bohol Heritage Task Force and the Bohol-Cebu Heritage Recovery Program in partnership with the National Historical Commission of the Philippines (NHCP), the marking both the turnover and the culmination of the recovery and restoration program in the presence of the Apostolic Nuncio and the Ambassador of Spain, and most importantly is the message of hope, especially this Christmas season, as embodied by the turnover ceremony.  He also highlighted some milestones of the reconstruction project and ended his message by expressing his gratitude to all the stakeholders that have been part of the eight-year project.

(Left to Right) Mayor Romulo Manuta, along with Mr. Leoncio Evasco and Congressman Edgardo Chatto, showing the signed Certificate of Turnover and Acceptance

As a response, a message of acceptance and gratitude was given by Bishop Uy, representing the legal owner of the church, the Roman Catholic Diocese of Tagbilaran.  It was then concluded with the signing of the Certificates of Turn-over and Acceptance and the Unveiling of NHCP Marker.

The night before the celebrated event, a welcome dinner was hosted by the NMP for HE Ambassador Sanches and Archbishop Brown that was held at the NMP Bohol Area Museum in Tagbilaran.  A Plague of Appreciation was awarded to the NMP by Bishop Alberto Uy during the dinner.

Director-General Jeremy Barns with Bishop Alberto Uy, Apostolic Nuncio Charles Brown, and Bishop Julito Cortes

The NMP expresses its gratitude and honor for the trust given by the people in accomplishing yet another significant realization of carrying out its mission and mandate.  Rest assured that it will continue serving the public and its community in pursuit of a Filipino nation of citizens with pride for their identity, committed to the protection and dissemination of its heritage.

Continue reading

17th to early 20th century National Fine Arts Collection “Dalagang Bukid”

For this week’s #ArtStrollSunday series, we are featuring National Artist (NA) Fernando Amorsolo y Cueto’s “Dalagang Bukid [The Country Lass], a 1928 oil painting from the National Fine Arts Collection (NFAC). 

Fernando Amorsolo was born in Paco Manila on May 30, 1892.  He grew up in Daet, Camarines Norte but then moved to Manila and was taken in by his older cousin, Fabian de la Rosa. In 1914, he graduated with honors and was among the first graduates of the University of the Philippines School of Fine Arts (UPSFA).

NA Amorsolo pursued further studies in art. In 1916, he went to Madrid, Spain, and studied at the Academia de San Fernando through a scholarship from businessman and philanthropist Enrique Zobel de Ayala. During his training abroad, he acquired the techniques he needed to improve his art further. His style included rapid, fragmented brushwork in impasto, portraying genre scenes, and landscapes of the countryside that he is known for.

The artist produced over 10,000 sketches and studies during his lifetime, which left a lasting legacy and made our artistic heritage richer. On April 24, 1972, he died at the age of 79. Four days after his death, he was posthumously conferred as the country’s first National Artist Award for Painting.

The Dalagang Bukid was Amorsolo’s muse of ideal Filipina beauty.  She is illustrated as a smiling and cheerful lady wearing the baro’t saya, with her hair firmly pulled back by a flowing bandana to protect her from the glare of the afternoon sun. He described his concept of an ideal Philippine beauty as “one with a rounded face, not of oval type…The eyes should be exceptionally lively…the nose should be of blunt form but firm and strongly marked…should have a sensuous mouth, not the type of the pouting mouth of the early days…should not necessarily be white complexioned, nor of the dark brown color…but of the clear skin or flesh colored type which we often witness when we meet a blushing girl”. His use of brilliant colors effectively convey the image that lives in the Philippines around 1937 were largely reliant on agriculture, as evidenced by his other works depicting farmers in the provinces.

“Dalagang Bukid” was given as a Gift to the Nation through the National Museum of the Philippines by Oliver Patrick and Jaimie Eugenio in 2016.

By booking online through this website, you may view this painting by NA Amorsolo inside the Early 20th Century Philippine Portrait Hall, Gallery IX of the National Museum of Fine Arts (NMFA). Click this link for the 360 Virtual Tour of this gallery and eight other galleries at the NMFA: https://www.nationalmuseum.gov.ph/nmfa360/HTML5/NMFA360.html

#ArtStrollSunday

#FernandoAmorsolo

#DalagangBukid

#MuseumFromHome

#BeatCOVID19

Text and photo by NMP-FAD

© National Museum of the Philippines (2021)

Manlilikha ng Bayan Salinta Monon

Manlilikha ng Bayan Salinta Monon 
Tagabawa Bagobo Textile Weaver
Bansalan, Davao del Sur
101st Birth Anniversary
(b. December 12, 1920 – d. June 4, 2009)

  • December 12 – MB Salinta Monon Birth Anniversary

  • [Official] Salinta Monon 100 Stamp Design

  • [Official] First Day Cover Design

In commemoration of Manlilikha ng Bayan Salinta Monon’s 101st birth anniversary today, the #NationalMuseumPH pays tribute to her contribution in the preservation and transmission of Bagobo weaving heritage. Salinta Monon learned how to weave the inabal from her mother at the tender age of 12. She and her younger sister are the only Bagobo weavers left before her passing in 2009.

In the Bagobo society, the inabal (ikat-dyed woven abaca (Musa textilis) cloth) are considered as symbols of wealth, offerings to deities, and gifts to those who officiate rituals. These finely woven fabrics become ikut or sacred objects when inherited and used as protective charms that guarantee completion of houses. 

Manlilikha ng Bayan Salinta Monon is known for the quality of her work and the intricacies of her designs. She had mastered one of the most difficult and favored designs, the binuwaya (crocodile). Her meticulousness in weaving enabled her to easily identify the designs, as well as the weaver of a particular piece at a glance. Upon receiving the Gawad sa Manlilikha ng Bayan in 1998, she helped establish the School of Living Tradition in Bansalan, Davao del Sur, where she taught the art of weaving to the younger generations in her community.

In 15 January 2021, President Rodrigo Duterte signed Proclamation No. 1076, declaring 12 December 2020 to 11 December 2021 as the “Centennial Year of Manlilikha ng Bayan Salinta Monon” for her unwavering dedication and commitment to her craft by fully demonstrating the creative possibilities of Bagobo inabal at a time when such art was threatened to extinction. A sample of her work is exhibited at the upgraded Manlilikha ng Bayan Hall, National Museum of Anthropology and her backstrap loom will be displayed at the Hibla ng Lahing Filipino featuring Lumad Textiles at the Eastern Northern Mindanao Regional Museum in Butuan City. 

#MuseumFromHome

#ManlilikhaNgBayan

#GAMABA#SalintaMonon

Text and poster by the NMP Ethnology Division and NCCA GAMABA Executive Council

© The National Museum of the Philippines (2021)

Continue reading

Dignayan Biyernes – Fossil Fuels

Did you know that decomposing plants and animals can be sources of energy? For today’s #DignayanBiyernes, let us talk about coal, petroleum, and natural gas collectively known as fossil fuels. 

Fossil fuels are found in the Earth’s crust and contain carbon and hydrogen, which can be burned for energy. They are produced from buried decayed plants and animals that had been subjected to enormous heat and pressure. They are the world’s primary energy sources, used in the industries of transportation, manufacturing, and energy production. Fossil fuels took millions of years to form making them nonrenewable. This means that these would soon run out before new deposits could develop and replace them.

Coal is formed when the surface accumulation of partly decayed vegetation like leaf litters, twigs, and branches are buried as swamp deposits, and compressed to form peat. Shallow burials of peat transform to lignite. Burial under hundreds to thousands of meters of sediments transforms lignite into bituminous or soft coal. Their prolonged burial, along with structural deformation and heat transforms bituminous coal into anthracite or hard coal. 

Oil and natural gas, on the other hand, formed from the remains of tiny marine plants and animals that were buried on the ocean floor. Over time, layers of silt and sand covered these remains, and over millions of years, were buried deeper and deeper. Enormous heat and pressure turned these into oil and natural gas. Today, we drill down through layers of sand, silt, and rock to reach the rock formations that contain oil and natural gas deposits.

Since the use of natural resources for energy persists until today and will continue through the future, and considering that many of them are limited and non-renewable, all alternatives must be examined, and the most efficient, acceptable methods of utilizing them must be pursued. Tradeoffs and compromises are inevitable, but to help sustain our environment, ecological, economic, technological, and social perspectives must be considered always. 

If you want to know more about fossil fuels, visit us at the National Museum of Natural History by booking through this website.

#StaySafeStayHealthy

#GetVaccinated

#BeatCOVID19

Text and image by the NMP Geology and Paleontology Division

© National Museum of the Philippines (2021)

Built Heritage Tradition of the San Pedro Bautista Church Complex in Quezon City

Built Heritage Tradition of the San Pedro Bautista Church Complex in Quezon City

Cover photo featuring façade and location map (A. Arciaga III, 2021)

In our #MuseumFromHome series, this week’s feature of our #BuiltTraditionThursday is the San Pedro Bautista Church Complex, formally the Basilica Minore de Santuario de San Pedro Bautista, founded by Franciscan missionaries to the Philippines in the late 16th century.

The San Pedro Bautista Church Complex traces its origins to a convent and chapel made of nipa and bamboo, dedicated to the Virgin Mary, Our Lady of Montecelli, located on a site granted to the Franciscan missionaries on the 17th of February, 1590. This land grant was facilitated by Governor Santiago de Vera in the name of King Philipp II of Spain. The original chapel was quickly replaced by a wooden structure in 1593, then by a stone structure of adobe (volcanic tuff) in 1599. The stone structure was damaged in the Limahong Uprisings of 1639, and summarily reconstructed in 1699 and dedicated to newly beatified Blessed Pedro Bautista, through the donation of Don Tomas de Endaya, a general and regidor of Manila.

The church complex is extraordinary for having been the residence of San Pedro Bautista, for whom the complex takes its current name, at its foundation, when he was elected Custos or Superior of the Franciscan missionaries to the Philippines. Extant in the complex, situated under the sanctuary of the original church is a cave wherein San Pedro Bautista himself designated as a personal place of prayer and contemplation. The many distinctions of the church led to its elevation as a Minor Basilica through his Holiness Pope Francis, on September 14, 2020, making it the second church of such recognition in the Diocese of Cubao.

Currently, the church complex comprises of the parish church, the convent, and training and accommodation venues for the Franciscans. The parish church is oriented on a northeast to southwest axis with the main entrance at the northeastern terminus. It features a rectangular plan of around 50 meters in length and 20 in width, with a single nave characteristic of early Filipino Christian architecture. The main altarpieces feature three Baroque retablos on a raised platform at the southwestern end. The convent and its open areas are adjacent to the southwestern side of the church proper and includes the Patio de San Francisco, the central courtyard of the complex. The convent and courtyard feature brick and cut stone masonry, with some sections remaining exposed and un-plastered as an enduring showcase of the structure’s craftmanship.

At present, the church complex is in a good state of conservation and maintenance, as both the parish church and convent have retained their distinct architectural characteristics through its prolonged use. The Minor Basilica as a whole is also a declared Important Cultural Property of the National Museum of the Philippines, as an acknowledgement of its cultural and historical significance and its standing as an exemplification of Philippine built traditions.

Text and illustrations/photos by Ar. Armando Arciaga III, AABHD 

  • Full façade of the church (A. Arciaga III, 2021)

  • Patio de San Francisco, the courtyard of the church convent (A. Arciaga III, 2021)

  • Main altar showing retablos of the parish church (A. Arciaga III, 2021)

  • Interior of the church looking down the nave from the altar (A. Arciaga III, 2021)

  • Cave underneath the church, personal place of reflection and prayer of San Pedro Bautista and the Franciscan missionaries (A. Arciaga, 2021)

Continue reading

Feast of the Immaculate Conception

Have you done your visit to Our Lady? What flowers did you offer in her statue? 

For today’s #WildlifeWednesday, your #NationalMuseumPH features several flowers associated with the Blessed Virgin Mary in commemoration of the Feast of the Immaculate Conception for the Catholics.

It has been a tradition by many Roman Catholics to offer flowers in the statues of the Blessed Virgin Mary to celebrate the divine conception without sin but did you know that there are a number of flowers and herbs that represent her traits and divinity?

The most common one is the rose (Rosa sp.) which is usually worn as a crown by saints with its thorns representing the “Original Sin”. The Blessed Virgin Mary is called the “rose without thorns” or the “Mystical Rose”. Lily (Lilium sp.) also signifies her purity, innocence and virginity while the blue color of the periwinkle (Vinca sp.) known as the “Virgin flower”, represents the color of her clothes. The Lady’s Slipper (Cypripedium sp.) which has a shaped of a small slipper has two interpretations – the first one is that the flower has first sprang forth at the touch of Mary’s foot while the other interpretation is that it symbolizes the graceful Visitation trip of Mary to Elizabeth. 

Text by NMP Botany and National Herbarium Division

Photo from www.phytoimages.siu.edu/ (Mihai Costea)