Gallery

Stoneware Jars

The #NationalMuseumPH continues to celebrate and join the communities around the world in welcoming the Lunar New Year or Spring Festival, known as a day of reunions, gift-giving, and feastings important to the East and Southeast Asians. For this week’s #MuseumfromHome feature, we are highlighting some of our ethnographic stoneware jars as evidence of the vibrant trade relations between the Filipinos and Chinese communities. 

Before the Spanish colonizers arrived in the Philippines in 1521, the Chinese were already actively engaged in trading with early Filipinos especially those who lived near waterways. This is evidenced by a number of artifacts, such as the earliest Chinese ceramic wares dating from around the 9th century, which early Filipinos exchanged for forest and sea products, for aromatics, and traditional medicine. 

Around 70% of ceramic finds in the country are of Chinese origins—mostly from south China kilns believed to produce items for the international market. The quantity of these wares that are widely dispersed in the different provinces, including glazed stoneware jars which have been either retrieved from shipwrecks and archaeological sites or kept as heirlooms, indicate extensive trade and cultural contacts between China and the Philippines possibly from the 10th to 14th century. These were commonly used as storage for both food and liquids, for cooking, as vessels for important ceremonial rituals, and as indicators of wealth. In particular, Chinese jars are considered as among the most valuable properties of the Ifugao, Tagbanua, and Pala’wan, among others.  The knowledge and technology of stoneware production were also transferred by Chinese migrants to local artisans, particularly in the production of burnay in Vigan City, Ilocos Sur.

The National Museum of the Philippines is one of the institutions with the largest stoneware collection from different ethnolinguistic groups throughout the country. Through the support of the Gokongwei Brothers Foundation, Inc., the Elizabeth Y. Gokongwei Ethnographic Resource Center and Visible Storage at the 5F of the National Museum of Anthropology will soon be open to the public. This additional facility aims to provide an accessible research venue in order to encourage more students, educators and researchers to engage in documenting our ceramic traditions and gain a better understanding of both our unique and shared cultures with our neighboring countries.  

We wish everyone peace, prosperity, and good health throughout this auspicious year! Stay safe and Happy Year of the Water Tiger!

#LunarNewYear2022
#SpringFestival2022
#MuseumFromHome

Text and poster by the NMP Ethnology Division

© 2022 National Museum of the Philippines

CHINESE NEW YEAR – YEAR OF THE TIGER

Gong Xi Fa Cai!

The #NationalMuseumPH celebrates the Chinese New Year—Year of the Tiger by featuring “Fish Forms” by National Artist (NA) for Visual Arts Ang Kiukok (1931-2005) from the National Fine Arts Collection. 

The celebration of the Chinese New Year officially starts today until February 11. It is the Lunar New Year or Spring Festival in China. During this important festivity, Fish, which symbolizes an increase in surplus and wealth, is one of the dishes served at the Chinese New Year dinner. A whole fish served on the table is also believed to bring harmony and togetherness to the family. 

This oil painting by NA Ang Kiukok, completed in 1965, features four large red fishes and a small one at the center. Registered as government property in 2011, this oil painting by the National Artist can be viewed at the Pillars of Philippine Modernism Gallery, Gallery XIX of the National Museum of Fine Arts (NMFA). 

Ang Kiukok, born in Davao, was the only son among the six children of Chinese immigrants Vicente Ang and Chin Lim. From 1952 until 1954, Kiukok took art classes at the University of Santo Tomas (UST) School of Fine Arts. Galo Ocampo, Diosdado Lorenzo and National Artists Victorio Edades and Vicente Manansala became his mentors at UST. Among these esteemed artist-educators was Manansala, with whom Kiukok was closely associated. National Artist Ang Kiukok died on May 9, 2005, in Quezon City at the age of 74.

The #NationalMuseumPH joins the Filipino-Chinese community in this important festivity. We also acknowledge their significant contribution to Philippine Art. Last year, we featured “Early Spring” (ca. 1990) in plaster of Paris and “Supine” (1995) in bronze by Filipino-Chinese Artist Ting Ping Lay (1927-2021). These were donated by Mr. Alberto Juan Evangelista Avellana and Mr. Lionel Ting, the artist’s son. We aspire to acquire more works from Filipino-Chinese artists whose works significantly boosted the national collection.

You may view this artwork and other artworks of NA Ang Kiukok by reserving a slot or by accessing the 360-Virutal Tours of select NMFA exhibition galleries at the NMFA on this website.

#ChineseNewYear

#YearOfTheTiger

#OnThisDay

#MuseumFromHome

Text by NMP FAD

Photo by Bengy Toda

© National Museum of the Philippines (2022)

Diving Into History

Isn’t it thrilling to be able to breathe underwater and explore the unknown? It is even more fascinating to discover the stories of our past through our underwater cultural heritage. For today’s #MaritimeMonday, let us dive deep into history through the world of underwater archaeology.

Underwater archaeological sites are not limited to just shipwrecks. They encompass remains of all other vessels, structures, and cultural materials that are wholly or partly submerged underwater. The nature of these sites and the challenge of their accessibility make SCUBA (Self-Contained Underwater Breathing Apparatus) diving an essential skill in underwater excavations. 

Do you know that the earliest breathing apparatus used underwater was called the “diving bell”? It is composed of a face mask and reinforced tubes that led to a bell-shaped float on the surface, allowing the diver to access air. Scuba divers now use tanks containing compressed air to breathe, coupled with other diving tools. Even with this equipment and proper training, there are limitations in the length of time underwater, depth, and conditions of the site. Fortunately, new sets of equipment like underwater vehicles have been developed to help archaeologists go deeper and longer underwater. There are also other pieces of equipment developed to look through waters even in the lowest visibility such as side scan and multibeam sonars, as well as equipment that can penetrate into the seabed such as the sub-bottom profiler.

All underwater activities must be non-destructive as possible and directed to the protection and preservation of cultural heritage. However, the rapidly growing recreational diving activities pose a major threat to underwater cultural heritage. It is important to develop a deep sense of cultural awareness within the communities to establish good relationships and cooperation with the heritage authorities towards the monitoring and protection of underwater sites. The #NationalMuseumPH continues to safeguard our underwater cultural heritage and conduct material culture studies to give understanding about the lives, living conditions, behaviour, and technology of people who lived in the past. 

If you have knowledge of underwater sites being looted or destroyed, report immediately to local government authorities or contact the nearest NMP office. Let us all take part in protecting our cultural heritage for future generations.

Explore more on our underwater cultural heritage by visiting the ‘300 Years of Maritime Trade in the Philippine’s exhibit at the National Museum of Anthropology. Book your tour through this website.

#DivingIntoHistory
#UnderwaterArchaeology
#ProtectUCH
#SCUBA
#MuseumFromHome
#BeatCOVID19

Text and poster by the NMP Maritime and Underwater Cultural Heritage Division

©2022 National Museum of the Philippines

Dignayan Biyernes- Pyrite

Have you ever seen a rock with shiny, gold-colored minerals on it? Can it be gold? Or is it something else? In today’s #DignayanBiyernes, let us talk about Pyrite.

Pyrite, with the chemical formula FeS2, is the most abundant sulfide mineral. Its name originates from the Greek word pyr, which means “fire”, because of the sparks it generates when struck. It has a brass-yellow color and a metallic luster. Crystals of pyrite are frequently cubic, pyritohedron, or octahedron with often striated crystal faces, although they can also form as massive, granular, or nodules. Pyrite can occur as an accessory mineral in many kinds of igneous, sedimentary, and metamorphic rocks, forming in a wide variety of environments.

Did you know that pyrite is commonly referred to as “fool’s gold”? Inexperienced people often mistake it for gold due to its color, metallic luster, and specific gravity.

So, how do you differentiate pyrite from gold? Well, you can easily distinguish one from the other using their physical properties, namely their hardness, streak, and density.

Pyrite is brittle with a hardness of 6-6.5, while gold is soft, malleable, and ductile with a hardness of 2.5-3. Scratching pyrite on a hard surface leaves a greenish-black to brownish-black streak, while gold leaves a gold-yellow streak. Lastly, pyrite is two to three times lighter than gold.

In the Philippines, pyrite is widely distributed. It is most commonly found occurring where copper and gold deposits are found. These include the provinces of Ilocos Region, Benguet, Bicol, Cebu, Samar, Negros Region, Surigao Del Norte, and Zamboanga Peninsula, among others.

If you want to see a pyrite mineral in person, you may book a tour at the National Museum of Natural History through this website.. Try and see if you can tell the difference between pyrite and gold.

#NationalMuseumPh

#MuseumFromHome

#StaySafe

Text and image by the NMP Geology and Paleontology Division

© National Museum of the Philippines (2022)

Philippine Tree Shrews

Feature Creature from the Philippine Mammal Collections Drawer: Philippine Tree Shrews

  • 1 (2)

  • 2 (2)

  • 3 (1) (1)

  • 4 (1)

Do you want to know what’s inside the Philippine Mammal Collection drawers?

Here are study skins of Philippine Tree Shrews being sorted in the National Museum of Natural History. These study skin specimens are part of the zoological collection in the new compactor system facility of the NMNH. 

Below are two species of Philippine tree shrews — the Palawan tree shrew (Tupaia palawanensis) and the Mindanao tree shrew (Tupaia everetti). Philippine tree shrews are slender, squirrel-like animals with long furry tails, long pointed snout and large eyes. They live in tropical forests and are diurnal or active during daytime. They are omnivores feeding on insects, earthworms, fruits and sometimes small vertebrates. While the Palawan tree shrews are more abundant in lowland forests up to 1400 m, the Mindanao tree shrews are more common in montane forests from 1200 to 1800 m elevation.

Each of these specimens are being updated in the electronic catalog. Important data such as catalog number, locality, date collected, collector, field notes, and scientific name are updated and verified in the catalog. Some specimens’ names were changed after a series of reviews and studies. Such as the Urogale everetti, which is now placed under the genus Tupaia based on a molecular phylogeny in 2009. These kinds of changes are being modified in our electronic catalog for updating the specimen labels. However, old and original labels remain with the specimen forever. 

Text and photo layout by Zoology Division

Photo of Tupaia everetti by Danilo S. Balete, FMNH

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1st Death Anniversary of Manlilikha ng Bayan Yabing Masalon Dulo

The #NationalMuseumPH pays tribute to Manlilikha ng Bayan Yabing Masalon Dulo.

MB Yabing Masalon Dulo, also known as Fu Yabing in the community, has left us a great legacy upon her passing. She was a master weaver known for being excellent in making the Blaan tabih (woven abaca cloth), a craft she has learned from a very young age before her death on 26 January 2021. Her exemplary skills paved the way in her receipt of the Gawad sa Manlilikha ng Bayan (GAMABA) in 2016, together with two other awardees from Mindanao.

The National Commission for Culture and the Arts (NCCA) granted Fu Yabing a GAMABA Cultural Center that enabled her to teach the next generation of weavers of the Blaan community in Polomolok, South Cotabato. The transmission of such intangible knowledge through mentorship is important as it ensures the existence of a tradition. With her passing at the age of 106, Fu Yabing’s teachings continue to be carried on by her family, students, and the Blaan community in Barangay Landan in Polomolok.

Selected works of Fu Yabing are exhibited and housed at the #NationalMuseumPH. One of which is a tabih that she made when she was twelve years old and donated by Ms. Silvana Ancellotti-Diaz in February 2009 to the Filipino people. The rest of the collections under Fu Yabing’s name were gifts to the nation that were turned over to the #NationalMuseumPH through the NCCA, and are currently on display at the Manlilikha ng Bayan Hall and Hibla ng Lahing Filipino galleries at the National Museum of Anthropology in Manila.

#YabingMasalonDulo

#GAMABA 

#ManlilikhaNgBayan

#MuseumFromHome

Text and poster by the NMP Ethnology Division and NCCA GAMABA Executive Council.

Photograph of Manlilikha ng Bayan Yabing Masalon Dulo courtesy of the NCCA GAMABA Executive Council

© National Museum of the Philippines 2022