Author: National Museum of the Philippines

Dignayan Biyernes – Copper

Happy Friday! In today’s #DignayanBiyernes, let us talk about the third most consumed industrial metal in the world– copper. 

Copper is the 29th element in the periodic table with a chemical symbol of Cu (from Latin “cuprum”). It is an important industrial metal because of its wide range of applications. It is an excellent conductor of heat and electricity, has high ductility, malleability, and corrosion resistance.  Large amounts are also used to make alloys such as brass (copper and zinc), bronze (copper, tin and zinc), and with other precious metals such as silver and gold. 

Do you know that the oldest and the very first metal discovered by man is copper? Its discovery dates back to prehistoric times. With the absence of modern knowledge on metallurgy, early societies valued it mostly for its aesthetic qualities using it like gold and silver for ornaments.  

The Philippines is one of the countries blessed with large amounts of metallic and non-metallic mineral resources. Among these, copper has the largest reserve estimated at 4 billion metric tons. This makes us the fourth largest country in the world in terms of copper reserves. 

It is found in ore deposits around the world and must be extracted or smelted first before it can be used. In our country, its occurrence is widely distributed and can be found in Benguet, Kalinga, Nueva Vizcaya, Marinduque, Cebu, Compostela Valley and Rapu-Rapu among others. 

If you want to know more about copper and the rest of our mineral collections, visit us at the National Museum of Natural History by booking through this website.

#StaySafeStayHealthy

#GetVaccinated

#BeatCOVID19

Text and image by the NMP Geology and Paleontology Division

© National Museum of the Philippines (2021)

Memorializing the Dead

Concluding the series on concepts on death and mortuary practices, today’s #TrowelTuesday features memorials and other ways of remembering the departed as well as events, through an archaeological perspective.

Fateful events in history such as wars, heroic deaths, and major catastrophes often inspire or serve as an important lesson to the community or generation that remembers them. Such events are often memorialized through transforming spaces and landscapes by erecting structures like shrines and monuments. The creation of memorials is a common practice across different cultures, serving as their way of coping with grief associated to tragedy.

In the Philippines, major events that caused the lives of many are honored with memorial shrines, like the Pinaglabanan Shrine in San Juan City, Dambana ng Kagitingan in Bataan, Martial Law Memorial Wall in Manila, and Yolanda Memorial Monument in Tacloban City.

In the context of Philippine prehistory, memorializing the dead is not materialized in monumental structures, unlike in other cultures of the wider Austronesian region who practiced building megalithic structures for the same spiritual and cosmological purpose. Archaeologists argue that the lack of prehistoric megalithic structures in the country may be attributed to its landscape, constant extreme weather disturbances, and being a hotspot of volcanic and seismic activities. Instead, our ancestors honored the dead through peculiar grave markers and burial vessels.

For instance, in prehistoric burial sites of Batanes and Catanauan in Quezon, boat-shaped burial markers made of stones and coral slabs arranged low on the ground were observed. For the prehistoric maritime communities of Southeast Asia, the boat symbolizes the spiritual journey of the soul into the afterlife. In other burial sites such as Calatagan in Batangas and Bolinao in Pangasinan, giant clam shells and brain corals were utilized as grave markers. Motifs and depictions on burial vessels can also be viewed as our ancestors’ way of remembering the dead, like the Maitum anthropomorphic burial jars and Kulaman Plateau limestone urns which depict images of the departed.

Your #NationalMuseumPH is now open to visitors of all ages. Book a slot for your visit or explore our collections and exhibitions through this website.

#MemorializingTheDead

#MuseumFromHome

#VictoryAndHumanity

#YearOfFilipinoPrecolonialAncestors

Text by Ivan Cultura and poster by Timothy James Vitales | NMP Archaeology Division

© National Museum of the Philippines (2021)

Bonifacio Day
#OnThisDay Feature

The #NationalMuseumPh commemorates the 158th birth anniversary of Filipino hero Andres Bonifacio who was born #OnThisDay in 1863, with this oil on canvas portrait by Zosimo Dimaano. 

Andres Bonifacio y de Castro is known as the Father of the Philippine Revolution for leading the revolt against Spanish rule. He founded the Kataastaasan, Kagalanggalangang Katipunan ng mga Anak ng Bayan, commonly called the Katipunan, a secret revolutionary society which aimed to liberate Philippines from the Spaniards. By 1894, the society and its operations spread throughout Manila, giving women the chance to join the organization as keepers of important documents. 

On August 23, 1896, Bonifacio and his troops launched a revolution historically known as the Cry of Pugadlawin. They tore their cedulas (resident certificates) to signify their revolt against the Spanish colonial government. To commemorate his bravery and pivotal role in the Philippine Revolution, the Philippine Legislature passed in 1921 Act No. 2946, declaring November 30 as a national holiday, referred to as Bonifacio Day.

This featured portrait of Gat Andres was painted in 1935 by Zosimo Dimaano (1895-1942). Dimaano took lessons in art under Ramon Rivera and graduated from the University of the Philippine School of Fine Arts. He worked with National Artist Fernando Amorsolo (1892-1972) as a designer at Pacific Commercial and in the Bureau of Printing’s photo-engraving section. He worked in several photo studios in Santa Cruz, Manila.

This portrait is currently on display in the Early 20th Century Philippine Portrait Hall (Gallery IX) of the National Museum of Fine Arts along with works of portraiture by artists of the classical realist school. 

Reserve your slot and visit the other galleries at the National Museum of Fine Arts (NMFA) or view the 360 Virtual Tour of the select nine galleries at the NMFA through this website.

#OnThisDay

#BonifacioDay

#AndresBonifacio

#GatAndres

#MuseumFromHome

Text by NMP FAD

Photo by Bengy Toda

© National Museum of the Philippines (2021)

#OnThisDay Feature

The Stone Thrower Pedrero | San Diego

The Stone Thrower Pedrero | San Diego

  • © NMP-MUCHD 2021, Poster and background image source: Desroches et al. (1996)

  • Casting process and different mould forms used in casting markings and decorations on artillery pieces . Image Source: ML Peterson (2014).

  • In situ image of bronze cannons from the San Diego shipwreck site in Fortune Island, Batangas. Image Source: https://www.gilbert-fournier.com/ancres, © G. Fournier, 1992

  • 4 of the 14 cannons, recovered from San Diego. Image Source: https://www.gilbert-fournier.com/sandiego, © G. Fournier, 1992

This week’s #MaritimeMonday presents the bronze pedrero cannon of the San Diego, a Manila galleon that sank off Fortune Island in Batangas on December 14, 1600 after a naval encounter with the Dutch vessel Mauritius. The shipwreck was excavated between 1992 and 1993 by Franck Goddio’s World Wide First Inc. (WWF) in collaboration with the underwater archaeologists of the #NationalMuseumPH. Learn more about the story of the San Diego here https://tinyurl.com/y2h2n3te

A smaller Portuguese breech-loading pedrero cannon was previously posted for #MaritimeMonday (https://bit.ly/museumcannon). Today’s feature is a large bronze muzzle-loading Portuguese pedrero cannon recovered from the same shipwreck. 

This cannon has a typical slightly conical body type that is divided approximately in half by a central molding, short molded collar, and a relatively elaborate tailpiece. It measures about 2.57 m in length and has a bore diameter of 173 mm corresponding to a 5.5-kg stone ball. The two pairs of folding rings used to hoist the weapon are typical of the 3rd stage of the evolution of Portuguese bronze weapons from the 15th century Common Era (CE) iron mortar. Pedrero cannons are designed to fire only stone balls using small powder charges. At the end of the barrel are the two Portuguese emblems: the royal coat of arms, and the armillary sphere. On the breech are Portuguese style-inscriptions indicating the unit weight: 12-2-8, or 12 quintais plus 2 arrobas plus 8 arraties, equivalent to about 1,608 lbs or 738 kg. 

This bronze piece has 4 ears or handles instead of the typical 2 found in other cannon types. Interestingly, these handles are also called Delfins de Asas, Dauphins, or Dolphins. This is because these handles, when present in most of early guns, were ornamented and cast to represent dolphins. It also appeared in other various forms, such as elephant heads and trunks, dragons, ropes, birds, or other animal or human figures.

Your #NationalMuseumPH is now open to the public with minimum health protocols. Please visit our newly upgraded ‘300 Years of Maritime Trade in the Philippines’ exhibition on the second floor of the National Museum of Anthropology Building. You may also opt to watch the virtual tour of the said gallery here: https://tinyurl.com/300YearsOfMaritimeTradePH. Please monitor this website and social media pages such as Facebook, Twitter, and Instagram for further information and booking arrangements.

#MarkingsAndDecorations

#Cannons

#SanDiegoShipwreck

#MuseumFromHome

#StaySafeStayHome

#BeatCOVID19

Poster and text by the Maritime and Underwater Cultural Heritage Division

© National Museum of the Philippines (2021)

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17th to early 20th century National Fine Arts Collection “Madonna with Angels”

This week’s #ArtStrollSunday series focusing on the 17th to early 20th century art from the National Fine Arts Collection features Francesco Ricardo Monti’s “Madonna with Angels” (ca. 1946).

“Madonna with Angels” by Francesco Ricardo Monti is a plaster relief created circa 1946. In this relief, Monti depicts the Madonna without the infant Jesus. There are angels and cherubs all around her in glory. Her long robe flows down past her feet, and a big halo surrounds her head. Her face is calm, her eyes are closed, her body is straight, and her arms are wide open as if suspended in the air. Above her is a large scroll with the written words “As Angels In Some Brighter Dreams Call To The Soul When Man Doth Sleep.” Monti was commissioned to create this work for a private mortuary chapel in Manila after World War II. The relief was donated to the National Museum of the Philippines in 2013 as a Gift of the Heirs of Petronilo L. del Rosario, Sr. It is displayed at the National Museum of Fine Arts in the President Sergio Osmeña Function Hall.

Francesco Ricardo Monti (1888-1958) was an Italian sculptor from Cremona who lived and worked in the Philippines from 1930 until his death in 1958. He studied at the Institute of Ponzone for Decorative Arts and Technology and the Academy of Fine Arts. In 1928, he left Cremona, seeking greener pastures for his art. This happened a month after joining a design competition for the Caduti Austrio-Ungheresi Monument. The organizers denied him the recognition of first place award and the art commission even though a local newspaper had reported that his design won. He went to different parts of Europe and reached New York, where he met Architect Juan M. Arellano (1888-1960), who invited him to the Philippines. Monti worked with Arellano during the design of the Metropolitan Theater in Manila in 1930 by creating sculptures that adorn the theater’s main lobby and façade. He also assisted National Artist for Sculpture Guillermo E. Tolentino (1890-1976) in his masterpiece The Bonifacio Monument in Caloocan, inaugurated in 1933. Monti started teaching at the University of Santo Tomas in 1948 alongside National Artists for Visual Arts, namely Victorio Edades (1895-1985), Carlos Francisco (1912-1969), Vicente Manansala (1910-1981) as well as notable painter Galo Ocampo (1913-1985). Later he was commissioned to adorn the façade of the Santo Domingo Church in Quezon City, inaugurated in 1954 and designed by National Artist for Architecture Jose Maria Zaragoza (1912-1994). Monti met a car accident resulting in internal injuries that took his life on August 11, 1958. While he was alive, he never forgot to show his appreciation for the country that opened its doors for him during the lowest point of his career and became his home for the last 25 years. 

We are now open! To visit the National Museum of Fine Arts (NMFA), you may book a tour through this website. Please note the guidelines for visiting. You may also view the 360 degrees virtual tour of select NMFA galleries on the link https://www.nationalmuseum.gov.ph/nmfa360/HTML5/NMFA360.html. See you at the National Museum!

#ArtStrollSunday

#FrancescoMonti

#BeatCOVID19

Text and photo by NMP-FAD

© National Museum of the Philippines (2021)

Managing the Museum Collections During the Pandemic: An overview of some conservation measures done at NMP

Installation of customized acid-free polyester film sheets under each specimen to serve as protective layer from the painted mounting systems at the Lumad Mindanao gallery

How were the collections during the start of the COVID-19 pandemic? How are they now?

Mechanical cleaning of accumulated surface dirt on the mats on display at the Entwined Spheres: Mats and Baskets as Containers, Conveyors and Costumes gallery

For this week’s #MuseumFromHome series, we would like to share some of the challenges faced by the #NationalMuseumPH at the onset of the pandemic.

Placing packs of silica gels inside showcases to reduce moisture at the Faith, Tradition and Place: Bangsamoro Art Gallery

Last year, the government declared Enhanced Community Quarantine from 17 March until the end of May, resulting in alternative work arrangements for the period of State of National Emergency.  

Cleaning and restoration of some broken objects exhibited at the Faith, Tradition and Place: Bangsamoro Art Gallery

A skeleton workforce was tasked to monitor the collections but the regular maintenance of the galleries, collections, and exhibition collaterals every Monday was not conducted for the period, resulting in accumulation of dust and pest infestation. Mold growth was also observed due to inconsistent humidity levels and high temperature. Collection maintenance became a matter of concern in the early days of the pandemic with some studies stating that the coronavirus lives on surfaces for an unknown period of time. However, we had to act in order to preserve the collections while observing health protocols.

Photo-documentation of objects before and after cleaning

To ensure that collections exhibited in the eight (8) galleries and two (2) repositories at the National Museum of Anthropology under the care of the Ethnology Division are maintained, two (2) teams working in alternating weekly schedules were created to work from home and report physically. From July to December 2020, the two (2) teams performed the necessary preventive conservation measures and maintenance of five (5) galleries, while the other three (3) galleries were scheduled for January to September 2021, amidst a series of hard lockdowns in February, March, and August 2021. All objects and systems were inspected for possible mold growth and presence of pests, and their condition was assessed for conservation measures. Glass and wooden panels including pedestals were thoroughly cleaned to prevent pest re-infestation. This major gallery maintenance also became an opportunity to improve the displays by replacing objects that are fragile, reprinting worn out caption cards, developing mounts to ensure the stability of objects on pedestals, and to conduct further research or validation on collections.

Thorough removal of molds from objects using wet and dry swabbing

This pandemic has taught us a lot about the importance of disaster preparedness, collections management and conservation, and how to plan for the unplanned. At present, we are delighted to see visitors, albeit fewer than before, enjoying the exhibitions especially those that were opened last year amidst the pandemic. Click here to learn more about our collections: https://www.nationalmuseum.gov.ph/our-collections/ethnology/

Opening of showcases, preventive conservation, and mechanical cleaning of accumulated surface dirt

#PreventiveConservation

#BeatCOVID19

Text and photos by the NMP Ethnology Division
© The National Museum of the Philippines (2021)