THE POPE PIUS XII CATHOLIC CENTER IN U.N. AVENUE, MANILA

On 27 January, the National Museum of the Philippines unveiled the Important Cultural Property marker for the Pius XII Catholic Center, which coincided with the opening of the 127th Plenary Assembly of the Catholic Bishops Conference of the Philippines. In today’s #BuiltTraditionThursday, let us learn more about this remarkable institution! 

Metropolitan Manila Archbishop Gabriel Reyes bought a one-and-a-half-hectare land situated in today’s United Nations Avenue, bordering Estero de Tanque creek, owned by the Compania General de Tabaco de Filipinas in Paco, Manila, for Php 695,000. Its proximity to the Manila Cathedral complex was strategic for implementing the works of Catholic organizations throughout the archdiocese.

Immediately after the acquisition of the tract of land, Archbishop Reyes commissioned Architect Juan Nakpil to design the building complex. The blueprints were already available in 1952 just before the archbishop died.  His successor, Archbishop Rufino Cardinal Santos, promptly continued the project by laying the building’s cornerstones on 8 September 1958. Upon its completion, the complex was named Pope Pius XII Catholic Center after the reigning pontiff of that time. Construction commenced under the leadership of a commission of architects and builders, including Architects Jose Ma. Zaragoza, Fernando Ocampo, Arturo Manalac, and Imelda Borromeo Cancio, along with Engineers Vicente Esguerra and Mariano Sideco. 

The complex served as a center for these various Catholic organizations.  Years later, Archbishop Rufino Cardinal Santos and the Board of Trustees embarked on the expansion of the complex to serve other sectors like the students and young professionals.  The board wanted the center to become a study area, a dwelling place, and a venue for wholesome recreation.  Additional facilities like the chapel, the dormitories, and the gym were built.  The complex was formally blessed and opened on 1 May 1964, coming into full operation by 1966. 

The complex comprises an administration building, a chapel (now Santa Maria Goretti parish church), a ladies’ and men’s dormitory, a plenary hall and auditorium building, a gym and pool area, and a hotel. Access is through U.N. Avenue (south of the property), the main entrance to the administration building, and Correa St. (east of the property), leading directly to the ladies’ and men’s dormitory. The three-story Administration Building serves as offices and meeting rooms for managing and maintaining the complex, while the upper floors serve as living quarters for the Archdiocese of Manila. At the center of the Administration building is an open reception area leading to the chapel at the center of the property. Noteworthy are the stained-glass windows of the twelve (12) apostles designed by Galo Ocampo for the complex chapel. Adjacent to the chapel are two dormitories for rental, the ladies’ on the eastern side and the men’s on the western side of the property. Behind the chapel is the plenary hall and auditorium building. The gym, pool area, and hotel are situated on the northernmost side of the property. The architecture of all buildings generally follows the International style characterized by simple and straight-lined elevations, flat roofs, and open floor plans. 

As a center of religious activities, it administered daily masses, served as a venue for sacraments such as matrimony and baptism, organized choirs, facilitated Bible seminars, and conducted social work among the depressed areas. The Pope Pius XII Catholic Center officially became a parish on 11 December 1982 under the patronage of Santa Maria Goretti. 

References:

CCP Encyclopedia of Philippine Art, Volume III: Philippine Architecture. Manila: Cultural Center of the Philippines, 1994.

CCP Encyclopedia of Philippine Art, Volume IV: Philippine Architecture. Manila: Cultural Center of the Philippines, 1994.

Fleming, William. Arts and Ideas. New York: Holt, Rinehart and Winston, 1980.

Defeo, Ruben D. and Banson, Ma. Lourdes Zaragoza, Jose Maria V. Zaragoza: Architecture for God, For Man. Artpost Asia Inc. 2004.

Liturgical Guidelines on Church Architecture. Catholic Bishops’ Conference of the Philippines. Paulines, January 1999.

NMP OPENS TABON CAVE COMPLEX AND LIPUUN POINT COMPONENT MUSEUM IN PALAWAN

On February 1, 2024, the National Museum of the Philippines held the soft opening of its component site museum at the Tabon Cave Complex and Lipuun Point in Quezon, Palawan. Gracing the event were Governor Victorino Dennis Socrates, Second District Representative Jose Alvarez, Quezon Mayor Joselito Ayala, the members of the provincial board, and other government officials from partner agencies.

In his welcome address, Director-General Jeremy Barns praised the local government of Palawan’s long-term partnership with the NMP and expressed his confidence that with the enduring collaboration, “we [will] continue to soar high in our efforts to preserve this cultural and natural landscape for generations to enjoy”.

The local government of Palawan responded with their words of gratitude with Gov. Socrates calling the museum “a huge investment that will help the tourism industry in Palawan and make us conscious of our heritage”. He conveyed the gratitude of the people of Palawan for the NMP’s dynamism in making the museum a reality. Mayor Ayala on the other hand recognized the collective efforts of the local and national governments in preserving the Tabon Cave Complex. He also reiterated the call for the people of Quezon to encourage visits to the site.

Meanwhile, UNESCO National Commission of the Philippines (UNACOM) Secretary-General Dr. Ivan Henares updated everyone on the steps that are currently being undertaken for the nomination of the Tabon Cave Complex and all of Lipuun Point as a UNESCO World Heritage Site. He highlighted Tabon’s “outstanding universal value” and the enormous assistance of the NMP in the nomination process through its many years of continuing research on the site. 

To cap the program and to invite the audience to view the new exhibitions, Deputy Director-General for Museums Jorell Legaspi gave an overview of each gallery, weaving together the narratives which have been shaped by decades of research and NMP presence in Palawan.

International Workshop on World War Shipwrecks in Southeast Asia – Threats of Marine Pollution and Looting in Indonesia

Last 6-7 December 2023, Bobby C. Orillaneda, Curator of our Maritime and Underwater Cultural Heritage Division (MUCHD), participated in the Workshop on World War Shipwrecks in Southeast Asia – Threats of Marine Pollution and Looting at Grand Kemang Hotel in Jakarta, Indonesia. 

Organized by UNESCO, the workshop aims to enhance regional awareness and interest in sustainable development and protection of Underwater Cultural Heritage (UCH). With a particular focus on World War shipwrecks, the workshop also seeks to reflect on current challenges and to facilitate expert discussions and regional cooperation to identify key safeguarding actions for maritime cultural heritage.

Country Representatives from Cambodia, Indonesia, Malaysia, the Philippines, Thailand, Timor-Leste, and Vietnam as well as international experts from the United States of America, the United Kingdom, Belgium, Australia, and Japan comprised the attendees. Mr. Orillaneda presented the “Status of World War II Shipwreck Research in the Philippines” as a Country Report on Session 1: Human Threats and Impacts of Natural Disaster and Climate Change on Sunken Warships – Issues and Challenges. He also moderated Session 2: Legal Regime for Preservation and Protection of Wrecks of Historical or Archaeological Significance, and Session 3: Country Presentations – Issues and Challenges of Cambodia, Thailand, Timor-Leste, and Vietnam. He was also interviewed by UNESCO media and Dr. Noel Tan, Senior Archaeology Officer for the SEAMEO-SPAFA.

The conference participants have identified issues such as the 2001 Convention of the Protection of the Underwater Cultural Heritage, funding, infrastructure, government support, looting, climate change, shipwreck tourism, potentially polluting wrecks (PPW), and the values attached to WW shipwrecks. At the end of the workshop, a recommendation was drafted, recognizing the importance of Southeast Asian UCH, the threat it faces, and the need for cooperation among different stakeholders in each country as well as the larger Southeast Asian region with the help of the UNESCO 2001 Convention to address these issues.

“50 YEARS OF PHILIPPINE DESIGN AND BEYOND” EXHIBIT OPENS AT NMFA

Fifty years after its establishment, the Design Center of the Philippines, in partnership with  the National Museum of the Philippines and the DTI’s Malikhaing Pinoy Program, presents a retrospective view of momentous developments in a large-scale exhibition surveying “50 Years of Philippine Design and Beyond.”

Curated by Marian Pastor Roces and designed by Architect Royal Pineda, “50 Years of Philippine Design and Beyond” offers an expanded view of the many design practices that drove export markets and changed material culture in the Philippines. The exhibition demonstrates the ability of designed objects, images, and systems to narrate new ideas, focus on cross-cultural links, and drive economic engines.

The exhibition is staged at Galleries XXV, XXVI, and 4/F Mezzanine of the National Museum of Fine Arts. It will be open for public viewing after the holiday season.

The National Museum of Fine Arts is open Tuesdays to Sundays, from 9 AM to 6 PM. Admission is FREE!

#NationalMuseumPH #DesignCenterofThePhilippines #50YearsofPHDesign #PhilippineDesign

Archaeology in the spirit of Christmas: The bronze bell from Kalanay Cave

As we draw nearer to the peak of the holiday season, join us in unwrapping yet another archaeological treasure as this week’s #TrowelTuesday features a bronze bell from Kalanay Cave, Masbate!

The church bell has always been a popular Christmas symbol. In Christian tradition, the ringing of bells serves as a call to the community and signals the start of the Simbang Gabi (Night Mass) and Misa de Gallo (Midnight Mass). 

Did you know that there are bells recovered from archaeological sites in the Central Philippines?

The Kalanay Cave site is a small burial cave located in Aroroy, Masbate Island. Archaeological investigations were conducted in the 1950s by the late Wilhelm Solheim II, an American anthropologist and archaeologist who pioneered the excavations on Masbate Island. The cave contained large quantities of pottery, stone and iron tools, and some fragmentary skeletal remains.

Potteries in various forms, shapes, and decorations were present in the cave, and most were classified as Kalanay. The majority of the Kalanay potteries are plain, while some of the decorated vessels are incised, impressed, and slipped. Jars vary in size, while bowls have a rounded bottom or a ring foot. Interestingly, a bell was also found inside the Kalanay Cave. The small, thinly encrusted bell is made of bronze and measures 27 mm in length and 12.5 mm in diameter. It has a loop top (with a 2-mm opening) and a free-swinging clapper inside, attached to a bar from the bottom of the bell.

Only little can be inferred about the life of the people who used the Kalanay Cave. Four individuals were likely interred in the cave, and one was below 18 years of age. Associated finds, other than pottery, are shell artifacts, nephrite adze, tektite, jade beads, and a number of metal artifacts including the bronze bell. There was no indication that the cave was inhabited; thus, it is classified as a burial site.

See some of the distinct Kalanay earthenware pottery by visiting the “Palayok: The Ceramic Heritage of the Philippines” exhibition at the National Museum of Anthropology. We are open Tuesdays to Sundays, from 9 AM to 6 PM. Admission is FREE!

#NationalMuseumPH #BronzeBell #KalanayCaveSite #UnwrappingThePast #Aroroy #Masbate

Shell Bracelets

Shell Bracelets in Prehistoric Philipines

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The holiday season is just around the corner! It’s that time of the year when we put on our best clothes for merry-making. Other than offering body protection from the environment, clothing is one of several means for people to express themselves. Body adornments, such as jewelry, are usually worn as an extension of clothing and enhance an individual’s look. Today’s #TrowelTuesday features shell ornaments—bracelets in particular—from the National Archaeological Collection!

Did you know that the oldest articles of jewelry were fashioned out of shells? Among these were beads made from the shells of dog whelks (Tritia gibbosula), a type of marine snail. The shell beads, dating to at least 142,000 years ago, were excavated at the Bizmoune Cave in Morocco. Archaeologists believed that these perforated shells, which could have been worn strung together, conveyed the wearer’s individual or group identity. 

In the Philippines, shell ornaments such as beads, bracelets, and pendants were recovered from several archaeological sites, with the earliest dating to 4,700 years ago in Duyong Cave. Specifically, shell bracelets possibly emerged in the archipelago around 3,500 years ago, as evidenced by shell artifacts recovered from Leta Leta Cave in northern Palawan. 

Shell bracelets are made from different types of shells such as cone snails, limpets, top snails, and giant clams, each exhibiting varieties of form and design across time and space. Their technology and usage seem to have persisted until the arrival of the Spanish. In fact, until the 20th century, anthropologists still documented a few indigenous communities manufacturing shell bracelets. An example of such a bracelet is displayed at the Lumad Mindanao Gallery of the National Museum of Anthropology.

Visit these artifacts at the National Museum of Anthropology! Open Tuesdays to Sundays, from 9AM to 6PM. Admission is FREE!

#NationalMuseumPH #ShellBracelets

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