Bulul and the Socio-Cultural Significance of Rice
The value of rice in the Philippines goes beyond its role as a staple food in the country and other neighboring countries in Asia. In its many forms and state, rice is deeply embedded in the daily routines as well as in rituals and festivities among several ethnolinguistic groups in the Philippines. As we end the celebration of National Rice Awareness Month, we highlight today the socio-cultural significance of rice by featuring the most popular effigy associated with it – the bulul/bulol of the Ifugao in northern Philippines.
Bulul/bulol are carved anthropomorphic figures serving as granary idols believed to protect against pests and assure good harvest for the Ifugaos in the Cordillera. They are effigies of one’s ancestors and guardian spirits. Once they are given proper rituals by the descendant community, their status becomes bulul, transcending beyond being tag-tagu or human figures devoid of any social constructs or signification.
Christian missions in Ifugao in the 19th century, though sporadic, resulted in the scarcity of the bulul as some families began to discard them; its production was reduced if not halted, making it difficult to obtain them starting from the 20th century. Among the tradition-bound Ifugaos, only wealthy families could afford to commission and maintain a bulul since the required rituals are often lavish. This situation led some locals to re-appropriate tourist art from the market by performing new libations of blood and grease for ritual use. Various opinions on what makes a bulul “authentic” have surfaced, primarily due to its different production methods, yet some of these may have become conceptually “authentic,” having been superseded by the ritual performance and the ascribed value given by the descendant community.
The rise in demand for the currently limited number of original bulul (i.e. those that underwent ritual and were actually used by the community for their intended purpose) in antique shops from the early 1960s to late 1970s triggered the production of imitations and replicas. Some of the newly carved figures were buried in mud or ground to achieve the old and dark color of the wood. These bulul are often prized possessions as these have been passed down from generations. Acquiring them often required owners to spend for costly rituals to sort of remove their attachment to the divine. Moreover, retiring a bulul also obliges them to build and ritually cleanse another statue to serve as the deity’s new dwelling place.
This level of importance that we accord to the bulul/bulol has been the motivation for us at the National Museum of the Philippines to include them in our National Ethnographic Collection, along with hipag (war deities) and other anthropomorphic figures. While continuing debates on the authenticity of a bulul and expertise on Ifugao culture abound, what remains clear is the unceasing respect of our indigenous people for our ancestors, for nature, and for their sense of community. The bulul/bulol will forever be a testimony to the artistry and craftsmanship of the Ifugaos which we hope is still being passed on to the younger generations.
Learn more about the Philippines’ rice culture by visiting the newly upgraded Pakhey, Humay, Palay: Rice, Biodiversity and Climate Change gallery at the 4F, National Museum of Anthropology.
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Article and poster by the NMP Ethnology Division
© 2022 National Museum of the Philippines
